English

ساخت وبلاگ

SHAFAQNA – Muslims are being waed about fraudsters trying to con them with bogus travel packages to Saudi Arabia.

Hundreds of people from the Muslim community have fallen victim to Hajj scams, with some losing up to £33,000, police say.

A ‘significant’ number of people who have paid for tour packages for themselves and their family have arrived in Saudi Arabia only to discover their accommodation is either very low quality or does not even exist.

Others have found their whole trip is a scam set up by illegal travel operators who then disappear with their money.

Up to 25,000 British Muslims travel for Hajj – the Islamic pilgrimage – each year. Many save for months to make the once-in-a-lifetime trip to Mecca.

In a bid to raise awareness of Hajj frauds, police have launched a campaign aimed at protecting the Muslim community.

Greater Manchester Police and Derbyshire Constabulary are both supporting a national campaign, led by the City of London police.

Detective Inspector Rob King, head of the Derbyshire Police’s economic crime unit, said many scams go unreported and encouraged Muslims to tell police about fraud so officers are better equipped to catch offenders.

He said: “Hajj related fraud is a distressing situation for victims to find themselves in. People often save up for months, even years, in order to travel to Mecca for the once-in-a-lifetime trip.

“Only a very small percentage of victims are reporting Hajj related fraud, making it almost impossible for the police to catch those responsible. It is a serious crime that continues to cause significant harm within the Muslim community.

“Please don’t suffer in silence or feel embarrassed about coming forward. It is vital that Hajj related fraud is reported as soon as possible and our aim here is to raise awareness and offer support to prevent further victims.”

Police advise that travellers always carry out checks with travel agencies and tour operators, make sure the travel company is ATOL protected, make sure flight details, accommodation and Hajj visa are valid and do not pay by cash or by direct bank transfer.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 210 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 19:48

Imam Ali shrine

SHAFAQNA – Second Counselor at the French Embassy in Iraq, Jean-Michel Antona visited Imam Ali Holy Shrine where he was received by members of the Board of Directors, Mr. Ahmed al-Jawahiri and the engineer Muzaffar Mahboba.

After the meeting and welcoming, member of board of directors of Imam Ali Holy Shrine started to provide a brief explanation about the designs of Sahan Fatima (peace be upon her) and the rest of projects.

The diplomatic adviser accompanied by officials of the Public Relations Department toured in Imam Ali Holy Shrine, where he saw the historical monuments, and the Weste expansion project – Sahan Fatima (peace be upon her). The French diplomat expressed his admiration for what he saw on the ground.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 214 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 17:33

Kabul attack

SHAFAQNA – Hundreds of people were wounded and dozens were killed on Tuesday in central Kabul, as a huge explosion struck during the moing rush hour and a gun battle apparently followed. The Taliban claimed responsibility for the attack.

Kabul’s police chief, Gen. Abdul Rahman Rahimi, said 28 people, most of them civilians, had been killed. But that number was expected to rise, as health officials said 327 people had been wounded. The blast happened in a crowded area, near several govement offices and a busy bus stop.

Sediq Sediqqi, a spokesman for the Interior Ministry, said a car bomb had been detonated outside the offices of the Directorate of Security for Dignitaries, an elite security force that provides protection to senior govement officials. The explosion rattled windows in much of the city.

Police officials said that militants had entered the compound after the explosion and that Afghan security units had arrived in response. But General Rahimi said just one militant had gone in, and that he had been gunned down in less than half an hour.

“I saw dozens of people lying on the road hopelessly — some screaming, others silently giving out their last breath, and some already dead,” one of the wounded, Sadiqullah, 25, said, adding that more than a dozen vehicles had been badly damaged, with drivers and passengers either injured or killed.

Mr. Sadiqullah, who runs a tea shop and, like many Afghans, goes by one name, said the blast was “so strong that I felt it struck me or my shop personally.” Mr. Sadiqullah suffered a head wound.

A spokesman for the Taliban, Zabihullah Mujahid, issued a statement that claimed responsibility for the attack. The statement said that “a truck full of explosives” had been detonated before fighters entered the compound.

Security forces in Kabul, the Afghan capital, have been on high alert since the Taliban announced their annual spring offensive last week, amid reports that suicide bombers had entered the city and were planning attacks.

The chief executive of the Afghan govement, Abdullah Abdullah, visited the site of the attack, saying it showed “the depth of barbarity and terror of Afghanistan’s enemies.” He said the country’s defense and security forces had remained on alert because the Taliban had clearly rejected “our calls for peace.”

Muhammad Amir, 13, said the explosion scattered all the items in the auto repair shop where he works. “My uncle got a head wound, and my brother is still missing — it is not clear whether he is dead or alive,” he said. “I hope he has survived the attack, like I did.”

Even as the Taliban stretch Afghan forces throughout the country, with fighting raging across multiple provinces, complex urban attacks remain crucial to their insurgency. The patte is often the same: After a vehicle-boe explosion creates chaos and an entry to their target building, militants equipped with weapons and suicide vests storm in and fight until the police, and the elite Crisis Response Unit, kill them and clear the area.

The urban attacks bring the insurgents what even major battlefield gains in remote areas of the country cannot: headlines, and a disruption of daily life that increases pressure on the govement.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 247 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 17:33

9/11 law

SHAFAQNA – Beie Sanders has backed legislation that would let Americans sue Saudi Arabia over the 9/11 terrorist attacks.

The bill is opposed by the Obama administration, but it is important to victims’ families, some of whom believe Saudi officials played some part in the attacks.

The Democratic presidential candidate spoke in favour of the legislation on NBC’s “Today Show” ahead of the New York presidential primary.

He said it was important to have a full understanding of the “the possible role of the Saudi govement in 9/11.”

US inquiries have not reported a link between the Saudi govement or its senior officials and the attacks, but Sanders notes that some conclusions remain classified.

He said Saudi Arabia promotes an extreme and “very destructive” version of Islam.

Hillary Clinton has also come out in support of the bill. “Obviously, we’ve got to make anyone who participates in or supports terrorism pay a price, and we also have to be aware of any consequences that might affect Americans, either military or civilian or our nation,” she told ABC’s “This Week.”

Fifteen of the 19 hijackers in the September 2001 attacks, which destroyed the World Trade Center and killed thousands, were citizens of Saudi Arabia.

The stakes in New York for both Mr Sanders and Ms Clinton are higher than ever. After taking eight of the last nine nominating contests, Mr Sanders arguably has the better wind behind him.

Were he to win New York and take the largest share of its trove of 247 delegates, the effect would be electrifying.  Which is precisely why Ms Clinton cannot let that happen.

The state should be Ms Clinton’s to lose. Unlike Mr Sanders who cut his electoral teeth in the relatively genteel climes of Vermont, she has lots of experience of New York’s especially rough brand of politics. She won the New York primary competing with Barack Obama for the nomination in 2008 and was sent by the state to the US Senate not once but twice.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 229 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 17:33

SHAFAQNA – It is narrated that death for believers is like smelling an apple but for Muslims the easiest state is like (the blow of) hundred strikes of sword on a body at the same time. That is why dying is difficult because each sin will add to diffiuclties of death and the pressure of the grave. It is narrated from the Prophet of Islam who said: The impact (force) of death is like hundred strikes of the sword [1]. In another narration, The Prophet (PBUH) said: Of the people of hell, the ones whose torment is the easiest are those who are wearing shoes of fire which boil their brains from the heat of their shoes [2].

[1] Nahjul Fasaha, Page 176, Hadith 122.
[2] As above, Page 176, Hadith 121.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 226 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 14:22

SHAFAQNA – It is narrated from Imam Jawad (AS) who said: Enmity towards pious servants of Allah (SWT)  is a bad provision for the hereafter [1]. [1] Beharul Anwaar, Vol. 74, Page 383. English...
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برچسب : نویسنده : استخدام کار enshagaq بازدید : 211 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 14:22

SHAFAQNA – Imam Jawad (AS) defined politeness as: Having good characteristics, without having any bad or inappropriate features. With politeness, the human being can reach the height of morality in the world and the hereafter; and also by observing politeness one can attain paradise [1]. In another narration, Imam Jawad (AS) made clear the ideal politeness by saying: People consider only polite speaking and not using bad words as the real meaning and definition of politeness but this view cannot be justified so long as it does not bring the human being close to God and the paradise. Therefore, politeness means observing religious decrees and affairs; so by acting on Divine Commands and the commands of infallible Imams (AS), show your politeness [2].

[1] Ershadul Qolub, Dailami, Page 160.
[2] As above

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 207 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 14:22

SHAFAQNA- Bahrain’s Shia scholars in a statement criticized the Al Khalifa regime for continuing to arrest clerics and imams of mosques in its ongoing crackdown on dissent.

In the statement, released on Sunday, they said Shia clerics do not seek violence or crises and that their sermons in mosques are only aimed at explaining religious issues.

Those signing the statement included such figures as Sheikh Issa Qassem, Abdul Hussein al-Tusturi, and Muhammad Saleh al-Rabiei.

They underlined that it is the responsibility of religious scholars to inform people about religious issues.

Sunday marked the national day of religious freedom in Bahrain.

On this occasion, a number of human rights organizations also issued statements criticizing the regime’s measures to confine people’s religious liberties.

They called on the ruling regime to respect people’s rights and stop religious discrimination.

The Persian Gulf island country has been the scene of an ongoing suppression of protesters who demand the release of opposition figures.

The arrests are part of the Al Khalifah regime’s brutal suppression of anti-regime protesters since 2011. Scores of people have been killed and thousands more wounded during the crackdown

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 209 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 9:39

“I think the AfD is playing with people’s fears,” Burhan Kesici, the head of the Islamic Council, told public broadcaster Deutschlandfunk. “We had a wave of refugees last year, we have a lot of unemployment, we have other problems. I think now they are trying to score, using Islam to attract new voters,” he added.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 214 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 9:39

SHAFAQNA- Senator Ted Cruz and Office Staff Refuse to Meet with NTX Muslim Delegation English...
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برچسب : نویسنده : استخدام کار enshagaq بازدید : 202 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 9:39

SHAFAQNA – Two years after Hasan* fled his home in Syria and six months after he arrived alone in the Calais ‘Jungle’ camp, this teenage refugee is sceptical he’s about to be re-united with his mother.

The 17-year-old’s latest attempt to stow himself away – risking his life rather than waiting for the legal process that would allow him to come to the UK – was just 10 days ago.

He needs reminding where in Britain his mother is and then repeats the name with a smile: “Stockton-On-Tees. Stockton-On-Tees.”

I have been enthusiastically told that Hasan is finally coming to the UK and is expected to arrive tomorrow (Tuesday). It is a hard-won success by the campaign group Citizens UK, which has fought to help scores of unaccompanied children who have a legal right to claim asylum in Britain.

GREG WILLIAMS ON BEHALF OF HELP REFUGEES

Hasan, 17, in the Jungle camp. Citizens UK asked his full face not be shown and a pseudonym used for fear of compromising his case

But speaking on Saturday, Hasan is sceptical.

When I first meet him, he speaks in what was earlier described to me as his “beautiful English”, smiling broadly and joking as we sit in what feels like a communal room (which I later lea is actually someone’s home). Inside the wood and tarp structure we sit around a small table where tea and digestive biscuits are served. He leaed his English, he says, from Hollywood films.

“Happy but I didn’t rely on it,” is how he reacted to news he was finally going to see his mother again. Citizens UK first met him five months ago, but he has thought “many times” they might never be able to get him to Britain. Speaking through a translator, he says: “I really have hope … I really thank everyone who was working on this case. I didn’t want to be offensive when I said I didn’t rely on it but that’s only a personal thing because I just don’t want to be disappointed.”

His confusion and scepticism is understandable. If it happens as planned, Hasan’s arrival in Britain will conclude a complicated process of applying for asylum in France, then asking the UK to take charge of the case. According to volunteers making this happen, neither govement is showing much eageess for it.

Citizens UK’s Iona Lawrence tells me their work is “a huge trust building exercise” with the children in the camp.

“They’ve been told by smugglers, they’ve been told by friends, they’ve been told by lawyers all the way through their jouey – that they were going to be able them get to the UK,” she says. “Why would they believe us after all the other people who’ve made promises that have been broken.”

HUFFPOSTUK

Iona Lawrence from Citizens UK as she sits with Hasan, his translator and HuffPost UK

“Whenever the lawyers tell me to go, I go,” Hasan says.

When I ask how he came from Syria, his cheeky demeanour evaporates. He sighs deeply and after nine seconds of silence, starts telling his story in Arabic.

“They lost their house. No security, no safety to anyone. They had no choice. We either die or we leave,” his translator, a 24-year-old refugee from Damascus, who claims to have leaed his English from playing World Of Warcraft, says. “Sometimes, when he goes to school, he comes back, sometimes they bomb somewhere near the school or at the door of the school. Some of the students die, kids die, that became something usual.”

Hasan lived in Daraa, in the southwest of Syria, the birthplace of the peaceful uprisings in 2011 against President Bashar al-Assad, which eventually spilt into civil war. Hasan’s mother and stepfather fled first, driving to one of the refugee camps in Lebanon. Hasan followed with his grandmother and stayed there for a couple of months, though this was “not much better” and like “living on the street”. When asked how he was treated there, he says: “Everyone knows how Lebanese treats Syrians”.

The family fled to Istanbul. Then, Hasan’s pregnant mother left on her own, not wishing her son to risk the perilous jouey. She crossed by sea to Italy and eventually reached the UK, where she hoped he could apply to be reunited with her from Turkey. Hasan did so but was rejected. “He was left with basically no option,” Lawrence says.

ASSOCIATED PRESS

The Calais Jungle camp in France, pictured in February 

Leaving behind his stepfather and brother, he set off. I ask how the infamously dangerous sea crossing was. The translator then asks me if I’ve seen photos of the dinghies refugees like he and Hasan use: “Before they launch the dinghy, do you know that people who want to cross they themselves make it [the dinghy]? It comes brand new in boxes. I can show you pictures of my own jouey. You have to pump it up. The smugglers don’t really help you,” the translator says.

Hasan landed at Chios. Making the jouey alone doesn’t seem to have fazed him. “What does it matter if I’m alone? It’s the same as everyone else.” He was out of Greece within a few days, having been bussed to the Macedonian border from Athens. He then went by train to the Serbian border. The jouey from Istanbul to the Jungle took around a month, he thinks.

Interjecting in English for the first time, he says: “Six months I am Jungle. I like Jungle.” He lived in a tent at first, before a programme of shelter building saw them replaced with more permanent, wooden structures like the one we’re sitting in.

I really have hope … I just don’t want to be disappointedHasan

He feels “free” here. That freedom has allowed him to attempt to stow away on trucks heading for Britain “maybe” 15 times, he estimates. “I don’t know. I didn’t count.” He went even when he “didn’t have much hope” of making it. The closest he would get was being caught out at the checkpoints by scanners or sniffer dogs. The translator tells me: “The biggest chance is when it’s raining, because they don’t use dogs.”

He speaks to his mother every day using his friend’s phone. She is “alright, good” in Stockton. When asked what he usually talks about with his mum, he says: “I don’t even remember what I had for breakfast this moing. How do you want me to remember what I had speak about with my mum?”

Citizens UK’s Lawrence says people here live on a 24-hour cycle. “He can’t remember what he did 24 hours ago. They sleep, eat and try to get into the UK.” Hasan adds himself in English: “Yesterday, I say with my mum, ‘hello, how are you? How is my sister?’” Extraordinarily, Hasan’s mother was pregnant when she left Turkey. She gave birth to the sister Hasan has yet to meet in England.

It’s easy to be struck by the strangeness of the Calais camp when you arrive. But talking to Hasan, I realise that Britain is a much stranger land for most of the refugees here.

At 17, he is about to go to yet another country he knows nothing about, where he may be as unwelcome as he feels in France. The most he knows about Stockton-On-Tees is how to pronounce it. He says: “I don’t think I’m going to like it more than Syria. I want to go there to see my mum and study but as soon as the war stops I’m going to go back.”

He has no formal schooling since he left Syria. His favourite subject is science. Does he think the war will end soon and he can go back? “We don’t know. We don’t think so … If my house was still standing, I wouldn’t have left.” When asked how his friends back home are, he says simply: “God be with them.” After half an hour describing what he went through, he is still able to smile and ask: “Is chicken good in England?”

I don’t think I’m going to like it more than Syria. I want to go there to see my mum and study but as soon as the war stops I’m going to go backHasan

Lawrence says around four children a week are now being allowed to go from the camp to Britain. It follows a legal victory in January that forced the UK to admit four Syrian boys while their asylum applications are being processed, given their right to be with their families.

“With that success comes an increasing trust from the people we’re working with that we are able to help but all the same we’re just one person,” Lawrence says.

“We’re just one option that they see as getting to the UK but if they can get there by there own means because it’s faster, then those are the decisions they’ll take.”

She tells me of one case where a boy was stuck in the camp three weeks longer than authorities assured them, because “allegedly the French authorities didn’t have space in the car to take him to the station”. Citizens UK estimate there are 150 unaccompanied children in the camp with the right to claim asylum in Britain.

Hasan found out he was going to Britain around two weeks ago, Lawrence tells me. That would mean his attempt to stowaway 10 days before, came after his legal case to come to Britain was successful. Hasan says he “might” be going to Britain, prompting Lawrence interject to say it is definite.

The translator seems amazed. He and Hasan have a rapport that suggests a close friendship, but the imminent departure is news to him.

The translator asks: “Is he really going?”

Sources – Huffington Post

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 312 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 2:54

SHAFAQNA – Muslims in Malaysia have been urged to perform the Istisqa prayer on Tuesday, supplicating for rain and better weather.

Malaysia Islamic Development Department (Jakim) director-general Datuk Othman Mustapha made the call Monday in a statement, saying the prayer should be performed after the Zuhur (noon)prayer.

“All major mosques under Jakim namely the National Mosque, the Putra Mosque, Tuanku Mizan Zainal Abidin Mosque as well as all mosques and big surau under the Federal Territory Islamic Affairs Department will conduct the Istisqa prayer,” he said.

Othman also called on the other state Islamic affairs departments to follow suit.

He said the prayer was highly required to be carried out by Muslims who faced prolonged drought, haze and difficulty in getting water.

“Hopefully with such prayer, we will have rain and better weather,” he said.

Climatologists were reported to have sounded the alarm, waing of severe consequences of the El Nino phenomenon as the country might endure a hot spell up to June.

Water levels at certain dams have started to dip to critical lows, but no water rationing exercise had been carried out so far.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 257 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 1:53

SHAFAQNA – Muslims are up against quite a few Republican contenders who are competing on how stringent they will be on Islamic Terrorism if elected. Not only that, they are also demanding proper management as it relates to the issue of immigration. A new survey has revealed that Muslims living in the U.S. share the same views as their non-Muslim counterparts, pertaining to the American society and where it is heading. What do Muslims, Jews, and Protestants Have in Common? TWEET THIS A survey was done on March 15 by a non-profit research group known as the Institute for Social Policy and Understanding (ISPU), which was founded by and comprised of physicians, business entrepreneurs and Muslim professionals in order to analyze issues within the Muslim community and its interrelation with the broader society. According to Dalia Mogahed, Director of Research at ISPU, the Muslim community is “both pious and patriotic, optimistic and weary of discrimination, similar to Jews in its politics, and much like Protestants in its religious practice.”

THE ECONOMY IS LEADING PRIORITY FOR THE 2016 ELECTION.

While this is true for Jews, Democrats, African-Americans and Muslims alike, in the eyes of Protestants and Catholics it has fallen second to national security, while on the list of the other mentioned parties Islamophobia and education are second and third respectively.

MUSLIMS ARE QUITE SIMILAR TO PROTESTANTS.

In every four, ten among Muslims and Protestants, frequent religious meetings and went on to say that religion is a key part of their lives (87% for Muslims and 94% for Protestants). However, they both had a statistical tie as it relates to the subject of them having strong American identity and approximately 2 in every 10 Jews and 4 in every 10 Catholics Protestants and Muslims say attend religious meetings regularly.

MUSLIMS LEAN TOWARDS THE DEMOCRATIC PARTY, JUST LIKE JEWS.

The survey revealed that 44% of Muslims and 44% of Jews vote Democratic. Their presidential choices are quite similar with Hillary Clinton leading with 40 and 33% of Muslim and Jewish votes respectively, with only 13% of Catholics and Protestants. On the other hand Donald Trump, who is now the biggest voice as it relates to ending Muslim immigration, holds only 4% of Muslim votes.

JUST LIKE THEIR NEIGHBORS, MUSLIMS WISH TO VOTE ALMOST AS MUCH.

The survey has discovered that 85% of Muslims are intent on voting, but only 60% of that amount are registered voters which leaves a big gap of 25%.

THERE’S NO LINK BETWEEN FREQUENCY OF MOSQUE ATTENDANCE AND MUSLIM ATTITUDES TOWARD VIOLENCE.

The report went on to add: “Muslim Americans who regularly attend mosques are more likely than those who do not frequent mosques to work with their neighbors to solve community problems.” Sixty-five per cent of the Muslim community has agreed that for the military to highlight and murder civilians is never justified. The number varies at 40 and 43% among Protestants and Catholics respectively. To go a bit further, roughly 8 of 10 persons in every faith group share the same views as the Muslims on this subject. These results were collected and compiled via interviews done with 312 Jews, 515 Muslims and 1,021 persons taken from the general populous. The survey was by cellphone, web panel and landline from January 18th to 27th. The margin of error was plus or minus 3 percentage points for Catholics and Protestants, while it was 7 percentage points for Jews and Muslims.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 208 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 1:53

SHAFAQNA – The global Muslim community – made up of around 1.6 billion followers from world leaders to academics, from teachers and healthcare workers to business people and investors – has incredible collective power. Islam is the fastest-growing religion: 1 in 5 people today are Muslim, and Muslims will make up around 30% of the global population in 2050. As the newly appointed CEO of the world’s largest Islamic humanitarian and emergency relief NGO, I have witnessed this collective power haessed to achieve immense and noble things, from providing shelter and relief to victims of floods and earthquakes to supporting refugees from war-to countries. However, one longstanding crisis constantly threatens to undermine our efforts to make the world a safer place to live in: climate change. With world leaders gathering in New York on April 22nd to reaffirm the commitment they made to end the fossil fuel era in Paris last December, it is time for a reminder of just how important it is that they tu their promises into action without delay.

We can’t fall into the trap of thinking that climate change is a problem for the next generation whose effects won’t be felt for years. Climate change is devastating the world. Now. Many Muslim majority countries are on the front lines: a recent reportfrom the Asian Development Bank showed that in Indonesia, the world’s largest Muslim country and the fourth largest country in the world by population, climate change and the floods it causes are tuing the poor into the ‘ultra-poor’. Most of the Middle East and North Africa is expected to become hotter and drier due to climate change, worsening droughts and exposing millions to water shortages. These changes provoke migration to other countries themselves facing resource deficiencies aggravated by climate change, thereby increasing the risk of violent conflict. This, and the ever-growing death toll among the world’s poorest who have contributed least to greenhouse gas emissions, are unjust realities with which we are all too familiar at Islamic Relief.

Whilst more and more Muslims are experiencing the ravages of climate change first hand, more Muslims and govements are in tu starting to join the fight against climate change. Last August, Muslim scholars, experts and activists from over 20 countries called on the world’s Muslims to act on climate, with a particular demand to govements to move away from fossil fuel sources of energy and towards societies where 100% of energy is provided by renewable sources such as solar and wind – resources which many Islamic countries have in abundance – as early as possible. There is nothing radical in the claim that acting on climate change is a fundamental part of Islam: we know from the Qur’an that Allah has made each of us a steward (khalifah) of the earth – a ‘precious home’ with finite resources – in order to maintain its delicate equilibrium (mizan). The fossil fuels that once brought us prosperity are now destroying this equilibrium and our prosperity along with it.

2016-04-18-1460958325-8578021-IslamicReliefopedphoto.JPG

Islamic Relief took to the streets in 2015 to demand an ambitious Paris Agreement

In January this year, the Islamic Development Bank agreed with the United Nations Environment Programme (UNEP) to use Islamic finance to combat climate change and food insecurity. Days later, in February, the world’s largest solar power plantopened in Morocco and could provide enough energy to power over 1 million homes by 2018. At the beginning of April, Saudi Arabia’s Deputy Crown Princeannounced the country’s intention to create a $2 trillion megafund to help it transition to the post-oil era. Islamic Relief has also done its bit, building solar-powered homes in places like Bangladesh – the most disaster prone country in the world – and installing water harvesting systems in Kenya. However, the scale of the problem is so large that it will require a huge increase in efforts from Muslims and non-Muslims alike in solidarity.

That is why, together with 270 faith leaders, I have today issued an urgent call to faith communities around the world to divest their money from fossil fuels and reinvest it in renewable energy solutions. Together, we will reduce emissions in our homes, workplaces and centers of worship, standing in solidarity with those communities already facing the severe consequences of climate change. Such is my conviction, that on April 22nd, the day that a record number of countries will meet at the UN Headquarters in New York to sign the Paris Agreement, Islamic Relief Worldwide will be helping to launch a global Muslim network dedicated to tackling climate change issues in the Islamic world and will present the Islamic Climate Change Declaration to the President of the United Nations General Assembly, H.E. Mogens Lykketoft. To show they are equally serious, countries must implement the Paris Agreement as soon as possible, phasing out the astonishingly high fossil fuel subsidies that the Inteational Monetary Fund estimated would be $10 million every minute in 2015, and endeavoring to peak greenhouse gas emissions by 2020 to give us the best chance of going 100% renewable and to keep the global temperature rise to 1.5 degrees celsius above pre-industrial levels to avoid the worst effects of climate change.

We must urge world leaders to make a real difference to prevent climate change and help people of all faiths and none to adapt to the climate change that we are already experiencing, in accordance with Islamic teachings. Much is already being done by both govements and citizens, but we are not fulfilling our collective potential. With the World Humanitarian Summit taking place in Istanbul in May and the implementation-focused sequel to last December’s successful conference in Paris taking place in Morocco in November, 2016 has to be the year that the world starts delivering on its promises in eaest, before we lose further lives in the fight against climate change.

By Naser Haghamed

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 240 تاريخ : سه شنبه 31 فروردين 1395 ساعت: 1:53

SHAFAQNA –  Human Rights Watch has denounced as “appalling” Saudi Arabia’s death penalties for children, as three child offenders are awaiting execution.

“Sentencing alleged child offenders to death is an appalling example of the Saudi court system’s injustice,” Sarah Leah Whitson, the Middle East director of HRW, said on Sunday.

The rights group obtained and analyzed the trial judgments that the Specialized Criminal Court, Saudi Arabia’s terrorism tribunal, handed down in 2014 against Ali Mohammed al-Nimr, and in a separate case, against Dawood al-Marhoon and Abdullah al-Zaher.

Saudi judges based the capital convictions primarily on confessions that the three defendants later retracted in court while saying they had been coerced.

HRW said the courts did not investigate the allegations that the confessions were obtained by torture.

It said that the judgment analysis reveals blatant violation of due process, including denial of access to lawyers before and during lengthy pretrial detention, when investigators obtained the confessions.

“Not only are these three young men sentenced to death for alleged crimes they committed as children, but the courts didn’t even bother to investigate when they said they were coerced to confess,” Whitson said.

The three young Shia Muslims were arrested in 2012 over their alleged roles in anti-regime protests in the Qatif region of the Easte Province.

Citing local activists, the rights group said that more than 200 people from Shia-majority towns and villages in the Easte Province have gone on trial for similar offenses since 2011.

Mostly Shia residents of Easte Province towns such as Qatif, Awamiya, and Hufuf have repeatedly held protests over discrimination by the govement since 2011.

“Unfair trials of Shia citizens are simply another way Saudi Arabia has tried to silence its citizens’ demands to end long-term discrimination,” Whitson said.

“The authorities should not compound their repression by killing child offenders,” she added.

Al-Marhoon and al-Zaher are facing a range of charges, including “participating in marches and gatherings … and chanting slogans against the state” and throwing Molotov cocktails at police patrols.

Al-Nimr, the third defendant, is the nephew of prominent Shia cleric Ayatollah Sheikh Nimr Baqir al-Nimr, who was executed in January on charges of disturbing the kingdom’s security, making anti-govement speeches, and defending political prisoners.

Al-Nimr and al-Marhoun were both 17 at the time of their arrests, while al-Zaher was 15. With all appeals exhausted now, the three could be executed at any time.

The court found the three activists guilty based on their confessions. Al-Nimr’s family members said he agreed to sign the confession only after interrogators told him that they would then release him.

Defense lawyers for al-Zaher and al-Marhoun said that both boys had been beaten and threatened with further beatings if they did not sign confessions written by interrogators.

Lawyers for all three men asked the court to summon the people who interrogated the defendants to clarify the circumstances leading up to their confessions, but judges ignored the requests.

The three men were detained without charge for up to 22 months and denied access to lawyers before and during their trials.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 227 تاريخ : دوشنبه 30 فروردين 1395 ساعت: 21:34

child soldering

SHAFAQNA – According to a documentary movie, UK’s Aegis Defense Services employed former child soldiers from Sierra Leone as ‘the cheapest soldiers globally’.

A British private military company Aegis Defense Services, contracted by US Department of Defense to provide security to Project and Contracting Office (PCO), a division of the Department of Defense in Iraq. A documentary by Danish director Mads Ellesøe reveals that approximately 2,500 Sierra Leonean personnel who were recruited by Aegis and other private security companies to work in Iraq included former child soldiers.

“When war gets outsourced, then the companies try to find the cheapest soldiers globally,” Ellesøe said. “Tus out that that is former child soldiers from Sierra Leone. I think it is important that we in the west are aware of the consequences of the privatization of war.”

James Ellery, who was a director of Aegis Defense Services between 2005 and 2015, acknowledged that Aegis recruited personnel from Sierra Leone because they were cheaper than Europeans. The firm, however, never checked if they were former child soldiers, he said. According to Ellery, it would be “quite wrong” to ask whether people had ever been child soldiers, as it would penalize people for things they had often been forced into doing. He pointed out that under UN rules, child soldiers are not liable for war crimes.

Sierra Leone was a convenient source of recruits because of “high unemployment and a decent workforce”, he said.

Founded in 2002 by Tim Spicer, the former Scots Guards officer, notorious for supplying weapons in Sierra Leone to support local govement, Aegis Defense Services is now led by Sir Nicholas Soames, a Tory MP and a grandson of former British Prime Minister Winston Churchill. The documentary called “The Child Soldier’s New Job” will be broadcasted on Denmark television on Monday, April 18.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 223 تاريخ : دوشنبه 30 فروردين 1395 ساعت: 21:34

SHAFAQNA – “More people are discovering that the system is all rigged and voting is just pacification,” three-time presidential candidate Dr. Ron Paul said about U.S. elections in an interview with RT America.

Dr. Ron Paul says the American electoral system is rigged to keep “independent thinkers” from succeeding.

“I see elections as so much of a charade,” the former Texas congressman said during an April 11 appearance on RT America’s “The Fishtank.” “So much deceit goes on.”

Paul is no stranger to the twisted rules of the American presidential horse race. He ran for the highest office as a Libertarian in 1988, and in 2008 and 2012 as a Republican.

He arguably came closest to the nomination in 2012, when the GOP amended its party regulations to prevent the former Texas representative from stealing Mitt Romney’s thunder.

Rule 40(b) of “The Rules of the Republican Party” was changed so the Republican National Committee could “limit the visibility and power of libertarian-minded Texas Rep. Ron Paul at the convention and thus present a unified front behind Mitt Romney, the presumptive nominee,” according toDavid Byler, an elections analyst at RealClearPolitics. The rule requires that, in order to win the nomination, a candidate must have the support of a majority of delegates from eight states.

Although recent wins have tipped Sen. Ted Cruz past the cut off, the rule as written came close to helping Trump take the nomination. Paul waed that the GOP’s machinations to block Donald Trump are a sign of a corrupt, undemocratic system.

“I’ve worked on the assumption … for many, many decades, that whether there’s a Republican or a Democrat president, the people who want to keep the status quo seems to have their finger in the pot and can control things,” he said in the interview.

“They just get so nervous, though, if they have an independent thinker out there — whether it’s Sanders, or Trump or Ron Paul, they’re going to be very desperate to try to change things.”

Paul had nothing but sco for Trump’s policies: “He’s offering us nothing new, and he’s going backward in many ways.”

He suggested that the 2016 election is “a lot more entertainment than anything else” because none of the candidates “have answers” to mode political problems.

Even so, Paul interprets the success of these outsider candidates as a sign that “more people are discovering that the system is all rigged and voting is just pacification for the voters and it really doesn’t count.”

“I don’t think there’s an easy way out for the establishment or the parties,” he noted, explaining that Democrats and Republicans would both rather risk “further alienation of the people” than allow a candidate to succeed who could shake up the system.

Paul recalled his own 2012 encounter with Rule 40(b) as an important political lesson for both himself and the American people.

“I was upset about it but didn’t want to waste too much energy being angry because this is the way the system works,”he said. “It’s a rotten system.”

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 230 تاريخ : دوشنبه 30 فروردين 1395 ساعت: 21:34

SHAFAQNA-

Hazrat Imam (Taqi) Jawad a.s said , God will forgave all of the sins of one who pays a visit to my father’s ( Hazrat Imam Ali Raza a.s ) grave & Paradise is his .

  1. Hazrat Imam (Taqi) Jawad a.s said , For he who makes a pilgrimage to my father ( Hazrat Imam Ali Raza a.s ) , I guarantee heaven .
  2. The Person who abandons conciliation with people so the undesirable (gloom misery , distress) gets nearer to him.           ( BIHAR UL ANWAR VOL-78, P-364).
  3. The men who does not know the ways of arrival & entry the ways of exit & exodus will tire & irk him. ( BIHAR UL ANWAR VOL-78, P-364).
  4. The one who get satisfied & contented with a thing beofre recognition & information so he has presented himself to annihilation , & a trouble some & aweful end. ( BIHAR UL ANWAR VOL-78, P-364).
  5. The one who rides (the horse of) lusty desire his faults & slips are irreparable & uncompensatiible. ( BIHAR UL ANWAR VOL-78, P-364).
  6. The boon & benevolence which is not thanked for is like the sin not forgiven . ( BIHAR UL ANWAR VOL-78, P-364).
  7. Good state & sound health is the best providence & grant of Allah .(AYAN U SHIA , MODERN PRINT , VOL-2 , P-36).
  8. Do not make remedy , for a matter whose time of remedy has not yet come, for , you shall repent & bereave & of course the (span) length of your ages do not grow & longivate but your hearts get hard.  Be merciful to your weak & maek one. And seek the mercy of Allah by having mercy & beneficence upon them . (EHQAQ UL HAQ, VOL 12 , P-431)
  9. And do know that indeed Allah is the All element & All knowing & His wrath is upon the one who does not accept His pleasure . And verily the one who does not accept His grant is refused that . And the one who does not accept his guidance goes astray. ( BIHAR UL ANWAR VOL-78, P-359).
  10. The one who commits aggression & tyranny & the one who helps him upon it & the one who is pleased over it , are all party & participants in it. (EHQAQ UL HAQ, VOL 12 , P-432).
  11. The Person who gets wealthy by Allah’s (help) people will be needy towards him & the one who guards himself against Allah’s forbidden acts people will love him .(EHQAQ UL HAQ, VOL 12 , P-429).
  12. Trust in Allah is the price of every value able commodity & the stairs to every lofty place .  ( BIHAR UL ANWAR VOL-78, P-364).
  13. How does he , whose guardian is Allah , get perished ? And how can he , who is being pursued by Allah , get salvation. (EHQAQ UL HAQ, VOL 12 , P-436).
  14. Indeed , who do not find access to love of Allah except by facing the enemity of lot many people. (BIHAR UL ANWAR VOL-78, P-363).
  15. The Person who is present witnesses a matter & dislikes it is like the one who is absent about it & the person who is absent (at the occurrence) of a matter & is pleased & approves it is like someone who has witnessed. (TUHFUL AQOOL P-456) .
  16. If the ignorant keeps silent people would not differ. (EHQAQ UL HAQ , VOL12 , P-432) .
  17. It is sufficient for a man’s being dishonest that he becomes the trustee of dishonest ones. (AYAN U SHIA VOL 2, P-36)
  18. Delaying repentance is a deception & prolonging the period before making repentance is an amazement ful  wandering . And adducing pretexts & making excuses before Allah is an annihilation . And insisting upon sin is being safe from the scheme of Allah . And no one ever thinks himself safe from the scheme of Allah except the community of losers. (TUHFUL AQOOL P-456) .
  19. The beneficences & benevolences of Allah do not become great (abundant) for a person except it that the needs of the people towards him becoem greater so the one who does not bear those needs , puts his beneficences in to annihilation .(EHQAQ UL HAQ , VOL12 , P-428) .
  20. Four qualities assist one upon practicing , health & wealth & knowledge & Devine grace. (EHQAQ UL HAQ , VOL12 , P-436) .
  21. Do know that you are not away from the sight of Allah , So see to it that in what condition you are living (sinfulness or piety) .(TUHFUL AQOOL P-455) .
  22. The one who trusts upon Allah , He shows him pleasure & felicity (makes him happy). And the one who depends upon Allah , He suffices the matter of his life. And the trust upon Allah is a fort where in nobody except a trustworthy faithful gets accommodated & placed. And trust in Allah is the salvation from all evils & safety from all the enemies . And religion is the source of honour , & knowledge is treasure . And silence is a light . And the apex & climax of abstinence is avoiding sin. & temperance . & fear of God. And there is no destruction for religion such as innovation (heresy) . And tehre is nothing most spoiling & decaying for man than greed . And the people (matters) are corrected & set right by the ruler. And the supplication moves away (deviates) the calamities & disasters. (AYAN U SHIA VOL 4, P-35).
  23. The one who makes a transgressor hopeful, the least of his punishment is deprivation . (EHQAQ UL HAQ , VOL12 , P-436) .
  24. Allah revelated to some of the Prophets : Never the less , your piety in the World makes you easy & comfortable. More over , your disconnecting from the world & tuing towards Me makes you honourable by Me. But have you ever made anyone your enemy for Me. And made a friend for Me ? (i.e. for my sake) ? .(TUHFUL AQOOL P-456) .
  25. And forbearance is the dress of scholar so do not get yourself dressed off it .( BIHAR UL ANWAR VOL-78, P-362).
  26. And if the scholars conceal & hide their admonition inside themselves & seeing the spiritually deed & gone astray they do not revive & give life  & guide them then they are dishonest in their interiors. ( BIHAR UL ANWAR VOL-78, P-361).
  27. So I commend you to have fear of Allah (guarding against sins) since , there lies in it safety & security from perishment & annihilation . And it is beneficial in confrontation & change of circumstances . Allah (S.W.T.) sustains that thing for man in which he is driven away by his mind through his virtue of piety . And enlightens the mind through his virtue of piety . And enlightens the darkness, blindness & ignorance of His servant’s mind by his piety . And saved Noah & his companions in the arc (ship) by through piety . And saved Saleh & his companions from lightening & those having patience are saved & secured by piety . ( BIHAR UL ANWAR VOL-78, P-358).
  28. Beware of the company of evil person since he is like a sword which is apparantly beautiful looking & it’s effect is bad (in spilling blood on the way of falsehood).  ( BIHAR UL ANWAR VOL-78, P-364).
  29. The one who conceals the (way of) prosperity & progress from you has done enemity to you.  ( BIHAR UL ANWAR VOL-78, P-364).
  30. The honour of faithful lies in his needless from the people . ( BIHAR UL ANWAR VOL-78, P-365).
  31. The one who acts without knowledge destroy & ruins more that rectifies . ( BIHAR UL ANWAR VOL-78, P-364).
  32. The one who obeys his lustful desire & passions has helped his enemy reach (achieve) his wish.  ( BIHAR UL ANWAR VOL-78, P-364).
  33. The faithful needs 3 qualities , the grace & succor of Allah . And an admonitioner & preacher of his own interior . And accepting the word of the one who admonishes him .  ( BIHAR UL ANWAR VOL-78, P-358).
  34. Be firm so as to reach the goal or get neared to it . ( BIHAR UL ANWAR VOL-78, P-364).
  35. Indeed the trustworthy & reliable brothers are provisions & reshositores for each other . ( BIHAR UL ANWAR VOL-78, P-362).
  36. The Supply of enhancement & abundance (of beneficence) form Allah does not get cut off till the thank giving of servants gets disconnected . (TUHFUL AQOOL P-457) .
  37. The people of goods deeds are more needy towards practicing them then those who have the need of them . Because they (good doers ) who have the reward , pride & memories of those deeds for themselves & to their credit. So the man who performs a good deed first of all it’s benefit reaches his own self . (EHQAQ UL HAQ , VOL12 , P-437) .
  38. There are three (acts , which make the servants reach the good pleasure & approval of Allah , 1.Plentifulnes of repentance . 2.Soft natured ness & forbearance .3. Abundance of alms giving.  And there are 3 acts the doer of which does not repent . 1. Not making hurry . 2. Taking advise . 3. Trusting Allah while making decision. (EHQAQ UL HAQ , VOL12 , P-438) .
  39. The one who lends ear to a speaker he has worshiped him. So if the speaker is from Allah’s side (speaks the word of Allah) then he has adoed Allah And if the speaker is speaking from the tongue of Satan then he has worshiped Satan.  (TUHFUL AQOOL P-456).
  40. Modesty is the decoration of poverty & thank giving is the decoration of affluence & wealth . And patience & endurance is the oament & decoration of calamity & eloquence is the decoration of speech ; & committing to memory  is the decoration of tradition . And bowing the shoulders is the decoration of knowledge . And the decency & good morale is the decoration of mind . And smiling face is the decoration of munifence & generosity . And not boasting of doing favor is the decoration of service . And spending less is the decoration of contentment . And abandoning the meaningless & fear of Allah .(EAHQAQ UL HAQ VOL 12, P-434).
  41. Our Qa’im is the same as the promised Mahdi whom you should await and when he appears you should obey. He will be my third descendant. I swear by the God who sent Muhammad as the Prophet and appointed us as the Imams that even if there remains a single day on earth, God will prolong it until the Mahdi emerges and fills the earth with justice and equity as it is filled with injustice and tyranny. God takes care of His affairs oveight just as He managed the affairs of Moses in one night. Moses had gone to fetch fire for his family and he retued having been fully designated as God’s prophet.
  42. The trust in Allah is the price of everything that is precious and the ladder to every goal which is high and sublime.
  43. As a man asked Imam Muhammad Taqi al-Jawad (A.S.) for an advice, Imam (A.S.) said: Put your head on steadfastness, embrace poverty, reject the lusts, oppose your passions, and know that you cannot be out of Allah’s sight. Consider how you should behave, then.
  1. Allah revealed to one of His prophets: Your asceticism will give you comfort. Your devotion to Me will endear you to Me. But, did you antagonize My enemies and cherish My disciples?
  2. It was related that highway robbers stole the large anounts of cloth that belonged to Imam al-Jawad (A.S.). The head of the caravan sent the Imam a message in which he informed him of that news. The Holy Imam (A.S.) answered him: Our souls and riches are within the pleasant gifts and the deposited loans of Allah Who makes us enjoy some of them pleasantly and delightedly and seizes whatever He wills with rewards and merits. He whosever intolerance overcomes his steadfastness will waste his rewards. Allah protect us against so.
  3. He who detested a matter that he witnessed is as same as those who were absent from it, and he who was absent from a matter that he loved is as same as those who witnessed it.
  4. He whoever listens to a caller is serving him. If the caller was Allah’s representative, he is then serving Allah. If the caller was the Satan’s representative, he is then serving the Satan.
  5. Dawud-bin-al-Qasim related: I asked Imam al-Jawad (A.S.) about the meaning of ‘Samad’. He said: Everything that lacks navel is ‘Samad’. I said that people claim that ‘Samad’ is everything that lacks interior. Imam al-Jawad (A.S.) commented: Everything that lacks interior lacks navel.
  6. Abu-Hashim al-Ja’fari related: On the wedding day of Imam al-Jawad (A.S.) and Ummul-Fadhl, daughter of Al-Ma’mun, I said: O master, the blessing of this day is clearly great for us. The Holy Imam (A.S.) replied: O Abu-Hashim, Allah’s blessings in this day have been great for us. “Yes, master,” I said, “What should I say about the day?” Imam al-Jawad(A.S.) answered: Say only good things about the day so that you will be given from these good things. “Master,” I said, “I will follow this instruction completely.” Imam al-Jawad (A.S.) said: You will be guided to the right and you will see only the good if you adhere to this instruction.
  7. Delay of repentance is deception, excessive procrastination is perplexity, arrogance against Allah is perdition, and insistence on sins is security against Allah’s unexpected retribution.
  8. A cameleer who took Imam al-Jawad (A.S.) from Medina to Al-Kufa asked for more money after the Imam had given him four hundred dinars. The Holy Imam (A.S.) said: How strange this is! Do you not know that Allah’s increasing gifts will be stopped when the servants stop showing Him gratitude?
  9. If the ignorant keeps silent, people would not differ.
  10. Delaying repentance is a deception and prolonging the period before making repentance is an amazementful wandering. And adducing pretexts and making excuses before Allah is an annihilation.
  11. And insisting upon sin is being (considering oneself) safe from the scheme of Allah.
  12. And no one ever thinks himself safe from the scheme of Allah except the community of losers.
  13. Four qualities assist one upon practicing:
    1.Health
    2.Wealth
    3.Knowledge
    4.Divine grace
  14. Do know that you are not away from the sight of Allah, so see to it that in what condition you are living (sinfulness or piety).
  15. Trust in Allah is the price of every valuable commodity and the stairs to every lofty place.
  16. How does he, whose guardian is Allah, get perished?
  17. And how can he, who is being pursued by Allah, get salvation?
  18. Indeed we do not find access to the love of Allah except by facing the enmity of many people.
  19. And if the scholars conceal and hide their admonition inside themselves and seeing the spiritually dead and gone astray they do not revive and give life and guide them then they are dishonest in their interiors.
  20. The one who conceals (the way of) prosperity & progress from you has done enmity to you.
  21. The honor of the faithful lies in his needlessness from the people.
  22. The faithful needs three qualities:
    1)The grace and succor of Allah
  23. 2)An admonitioner and preacher of his own interior
  24. 3)Accepting the word of the one who admonishes him
  25. The supply of enhancement and abundance (of beneficience) from Allah does not get cut off till the thanksgiving of servants gets disconnected.
  26. There are three acts which make the servants reach the good pleasure & approval of Allah:
  27. 1.Plentifulness of repentance
  28. 2.Soft-naturedness and forbearance
  29. 3.Abundance of almsgiving
  30. The boon and benevolence which is not thanked for is like the sin not forgiven.
  31. Good state and sound health is the best providence and grant of Allah.
  32. Allah revealed to some of the prophets: Nevertheless, your piety in the world makes you easy and comfortable.
  33. Moreover, your disconnecting from the world and tuing towards me makes you honorable by Me.
  34. But have you made anyone your enemy for Me?
  35. And made a friend for Me?
  36. It is sufficient for a man’s being dishonest that he becomes the trustee of dishonest ones.
  37. Be firm so as to reach the goal or get near it.
  38. To show a matter before preparing for it properly is spoiling it.
  39. A believer is in need of successfulness from Allah, a self-preaching, and accession to the advisers.
  40. One who follows his desires, concedes to the wishes of his enemy.
  41. Do not be an apparent friend of Allah in open, and secret enemy of His in private.
  1. The trust in Allah is the price of everything that is precious and the ladder to every goal which is high and sublime.
  2. One who follows his desires, concedes to the wishes of his enemy.
  3. Do not be an apparent friend of Allah in open and secret enemy of His in private.
  4. The Imam then added: “Awaiting for the deliverance to come is the best act for our Shi’a.”
  5. “Imãm Muhammad Taqi (AS) stated: ‘Associating with friends matures one’s mind and enlivens one’s
    heart, be it even only slightly’
  6. No charity is superior to giving a helping hand to the weak.
  7. The trust in Allah is the price of everything that is precious and the
    ladder to every goal which is high and sublime.
  8. If two persons are of equal status in terms of piety and nobility, the one who is superior in good manners is more honorable to God. The narrator says: I said: May my soul be sacrificed for you! The superiority of a person with good manners is known to people but how is it to God? The Imam (A.S.) said the virtue is that he recites the Holy Quran as it has been revealed and avoids wrong articulation of Dua, for a Dua which is not articulated properly does not ascend towards God.
  9. Never bother to lea something, not knowing which does not do you any harm, and never neglect
    to lea something whose negligence will increase your ignorance.
  10. Once when the young Imam was on his way to Baghdad he came across Mamun’s party retuing from a hunting trip. All the other children on the street ran but the Imam did not.
    Mamun asked the young Imam, “Why did you not run away?”
  11. Imam said the road was wide enough for all of them and neither had he committed a sin. Mamun then asked him his identity.
  12. After finding out, he asked Imam what he (Mamun) had in his hands. Imam replied “Allah has created tiny fish in the river. These fish are hunted by the Hawks of the kings and the descendants of the Prophets reveal the secrets”.
  13. As a man asked him for an advice, Imam al-Jawad(A.S.) said: Put your head on steadfastness, embrace poverty, reject the lusts, oppose your passions, and know that you cannot be out of Allah’s sight. Consider how you should behave, then.
  14. Allah revealed to one of His prophets: Your asceticism will give you comfort. Your devotion to Me will endear you to Me. But, did you antagonize My enemies and cherish My disciples?
  15. It was related that highway robbers stole the large anounts of cloth that belonged to Imam al-Jawad(A.S.). The head of the caravan sent the Imam a message in which he informed him of that news. The Holy Imam (A.S.) answered him: Our souls and riches are within the pleasant gifts and the deposited loans of Allah Who makes us enjoy some of them pleasantly and delightedly and seizes whatever He wills with rewards and merits. He whosever intolerance overcomes his steadfastness will waste his rewards. Allah protect us against so.
  16. He who detested a matter that he witnessed is as same as those who were absent from it, and he who was absent from a matter that he loved is as same as those who witnessed it.
  17. He whoever listens to a caller is serving him. If the caller was Allah’s representative, he is then serving Allah. If the caller was the Shaitan’s representative, he is then serving the Shaitan.
  18. Dawud-bin-al-Qasim related: I asked Imam al-Jawad(A.S.) about the meaning of ‘Samad’. He said: Everything that lacks navel is ‘Samad’. I said that people claim that ‘Samad’ is everything that lacks interior.Imam al-Jawad(A.S.) commented: Everything that lacks interior lacks navel.
  19. Abu-Hashim al-Ja’fari related: On the wedding day of Imam al-Jawad(A.S.) and Ummul-Fadhl, daughter of Al-Ma’mun. I said: O master, the blessing of this day is clearly great for us. The Holy Imam (A.S.) replied: O Abu-Hashim, Allah’s blessings in this day have been great for us. “Yes, master,” I said, “What should I say about the day?” Imam al-Jawad(A.S.) answered: Say only good things about the day so that you will be given from these good things. “Master,” I said, “I will follow this instruction completely.” Imam al-Jawad(A.S.) said: You will be guided to the right and you will see only the good if you adhere to this instruction.
  20. Imam al-Jawad(A.S.) wrote to one of his disciples: We are only ladling from this world. He whose belief and religion are the same as his acquaintance will surely accompany tha acquaintance everywhere. The life to come is surely the remaining abode.
  21. Delay of repentance is deception, excessive procrastination is perplexity, arrogance against Allah is perdition, and insistence on sins is security against Allah’s unexpected retribution. No one can consider himself secure from the retribution of Allah except those who are lost. (Holy Qur’an 7:99).
  22. A cameleer who took Imam al-Jawad(A.S.) from Medina to Al-Kufa asked for more money after the Imam had given him four hundred dinars. The Holy Imam (A.S.) said: How strange this is! Do you not know that Allah’s increasing gifts will be stopped when the servants stop showing Him gratitude?
  23. The Holy Prophet (S.A.W.) accepted the pledge of allegiance of women by dripping his hand in a bowl of water, and when he took his hand out, women dripped their hands in that bowl and declared the shahada, faith in Allah, and believing in the Holy Prophet(S.A.W.) and the matters they had to acknowledge.
  24. To show a matter before preparing for it properly is spoiling it.
  25. A believer is in need of successfulness from Allah, a self-preaching, and accession to the advisers.
  26. When you wish to visit the tomb of Musa ibn Jafar(A.S.) and the tomb of Muhammad ibn Ali ibn Musa(A.S.), first you must bathe and make yourself clean, then anoint yourself with perfume and put on two clean garments, after which you are to say at the tomb of the Imam Musa: –
  27. Peace be upon thee, O Friend of God!
  28. Peace be upon thee, O Proof of God!
  29. Peace be upon thee, O Light of God!
  30. O Light in the dark place of the earth!
  31. Peace be upon him whom God advances in thy regard,
  32. Behold I come as a pilgrim, who acknowledges your right,
  33. Who hates your enemies and befriends your friends,
  34. So intercede for me therefore with your Lord.
  35. “You are then free,” said the Imam Ali Naqi(A.S.), “
  36. To ask for your personal needs, after which you should offer a prayer in salutation to the Imam Muhammad Taqi(A.S.), using these same words.”
    Majlisi, who has included these traditions in his instructions for mode pilgrims to this Shrine, makes the observation in explanation of the unusual – brevity of the prescribed prayer, “that it was necessary in those times to take great care in dissimulation (taqiyah) that the Shias should not suffer injury.”
  37. One day, when the young Imam was only nine years old, the caliph Mamoun went out hunting. The Imam was standing silently by the road side where some children were playing. The caliphs entourage came that way. Seeing the soldiers of the caliph all the children ran away, but the young Imam remained standing at his place. Noting this, Mamoun stopped his carriage and asked, “Young man, why did you not run away like the other children?”
    The Imam replied calmly, “ Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked.”
    Mamoun was surprised with this mature reply and asked, “ What is your name?”
    “Muhammad,” came the reply. Whose son are you? asked Mamoun. “Son of Ali ibn Musa (AS).”
  38. Mamoun rode on. During his hunt the hawk retued to him with a fish in its beak. Mamoun was surprised. He retued back toward the city. Once again, he found children playing on the samespot, who ran away seeing the caliph’s soldiers, except this young man who said he was Muhammad son of Ali ibn Musa (AS) who remained where he was. Mamoun hid the fish in his palm, stopped his carriage near the Imam and said, “Tell me, what is there in my fist?” The Imam replied, “God created clouds between earth and sky. The hawks of kings sometimes catch fish from there and bring it to the Kings. They hide it in their fist and ask a member of the Ahlulbayt of the Prophet, “Tell me what is there in my fist.”
    Mamoun said, “ Truly, you are the worthy son of Imam Ali Al-Reza (AS) (Bihar-al Anwar ,Majlisi). Mamoun took the young Imam with him, and let him live in a nearby house next to the Royal Palace.
  39. Mamoun convened a magnificent gathering for this open contest. There was anxiety to see this unequal match where a boy of Twelve was to contest with the seasoned and renowned Chief Justice of the Abbasid Empire. People crowded from every quarter. Historians have recorded that apart from dignitaries and nobles, 900 seats were reserved for scholars only. Mamouns’ reign was described as the golden age of leaing. Experts of every trade and profession assembled in that great capital from every coer of the Empire. Mamoun had a carpet laid by the side of his throne to seat Imam Muhammad Taqi(AS). In front of him was accommodated the Chief Justice Yahya ibn Aktham. There was a pin drop silence among the audience who waited to hear the arguments. Silence was broken by Yahya who said, “ Will His Majesty allow me to put some questions to Imam Muhammad Taqi(AS) Mamoun replied, “ You may seek permission from the Imam himself.”
  40. Yahya said to the Imam, “ Do you allow me to put some questions to you?” “Yes, you may” replied the Imam. Yahya began by asking a question, “What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).” The question itself indicated that Yahya underestimated the scholarly attainments of his opponent. Drunk with the pride of position and knowledge, he thought that the young man might well be aware of simple daily routine problems of prayer or fasting, but the possibility that he might be totally ignorant of the statutes of pilgrimage or of the atonement of sins or mistakes committed by a pilgrim never entertained his mind.
    The sagacious young Imam was clever enough for the seasoned enquirer. Instead of giving a general or a vague reply, he analysed the different aspects of the problem so dexterously that the audience immediately had a true estimate of the Imam’s knowledge and of Yahya’s shallow mindedness. Yahya too was puzzled and felt humiliated when the Imam addressed him in the following manner:
  41. “Your question is utterly vague and lacks definition. You should first clarify whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?”
  42. Whatever Yahya’s knowledge might have been, he was undoubtedly a well read man in Jurisprudence. While the Imam was unfolding all such details of the problem, he had judged that he was no match for his ingenious opponent. His face lost colour and the audience realised the situation well. His lips were sealed and he made no reply. Mamoun fully assessed his condition and thought it was useless to put any further pressure on him. He then requested the Imam to solve all the aspects of the question. Yahya silent and puzzled, gazed at the Imam. But Mamoun was bent on carrying the matter to the end. He therefore requested the Imam to put some questions to Yahya if he liked. The Imam then said to Yahya, “ May I ask you a question? Disillusioned, Yahya who now had the true estimate of the Imam’s capacity and had no misunderstanding about his own worth, said in a humble tone,” Your grace can ask, I shall reply if I can or I shall get it solved by your own self.” Then the Imam put a question in reply to which Yahya admitted his ignorance. The Imam explained it too. Mamoun’s joy knew no bounds. What he had asserted came true. Addressing the audience he said, “Did I not tell you that the people of the Ahlulbayt of the Prophet have been gifted by God with limitless knowledge? None can cope with even the children of this elevated House.”
  43. The excitement of the gathering was great. All unanimously exclaimed that Mamoun’s guess was correct and that the Imam Muhammad Taqi al Jawad (AS) was a matchless person. The Emperor then thought it advisable to marry his daughter to Imam there and then. The Imam himself recited the marriage Khutba. This address (Khutba) became so famous that as a remembrance, it has been recited at weddings everywhere throughout the muslim world ever since. Over joyed at this auspicious occasion Mamoun displayed his full generosity, giving away millions in charity to the poor.
  44. When the people departed and a few of the courtiers remained including the Chief Justice Yahya ibn Akhtham, Mamoun asked the Imam to tell them the law conceing the aspects into which the killing of the animal was done by a Muhrim. (Meaning a pilgrim in Aahram)
    “Yes,” replied the Imam. “ If he had killed the animal outside the sacred ground and it was winged and large ,an atonement of sheep would have been necessary for him. If he had struck it down in the sanctuary, the penalty required of him would be doubled. If he killed a young bird outside the sacred ground, then the atonement of a lamb which had been weaned off milk would have been required of him. If he had killed it in the sanctuary, then he would have been required to sacrifice a lamb and the value of the young bird. As for wild animals, if it was a wild ass, he would have been required to sacrifice a cow. If it was an ostrich, the sacrifice of a camel would be necessary. If it had been a deer, then a sheep would have been necessary. If he had killed any of those in the sanctuary, the penalty would have been doubled. Imam continued to describe all avenues of penalties for the Muhrim to the astonishment of the audience.” ( Al Irshad by Mufid) “You have done well Abu Jaafar and God has adoed you,” said Mamoun to him.
  45. Some one asked, “was the Messenger of God Muhammad ibn Abdullah an illiterate.” Imam replied, “No, the Messenger of God knew 72 languages in which he could read, write and speak.”
  46. Some one asked the Imam about the Angels. What are they? The Imam replied, “ They are the powers
    of God that regulate the Universe.”
  47. “You are then free,” said the Imam Ali Naqi, “to ask for your personal needs, after which you should offer a prayer in salutation to the Imam Muhammad Taqi, using these same words.
  48. He was the only son of Imam Ali Ridha (a.s.) The Prophet (S.A.W.) had said:

    “My father be sacrificed on the mother of the 9th Imam who will be a pure and pious Nubian.”

  49. It was a grand occasion with some 900 other scholars present. Imam (a.s.) was first asked by Yahya:

    What is the compensation (kaffara) for a person in Ehraam who hunted and killed his prey?”

    Imam replied that there were many more details required before he could answer the question:

    Did the Muhrim (one in Ehraam) hunt in the haram or outside?
    Did the Muhrim know Sharia or not?
    Did he hunt intentionally or not?
    Did he hunt for the first time or was this one of many times?
    Was he free or a slave?
    Was his prey a bird or an animal?
    Was it big or small?
    Had he hunted by day or by night?
    Was he baligh or not?
    Was he repentant or not?
    Was his ehraam for Hajj or Umra?
    Yahya was stunned. He looked down and started sweating.

    Mamun asked the young Imam to answer the question, which he did, and then Imam asked Yayha a question which he could not answer. The Banu Abbas admitted defeat and Mamun took the opportunity to offer his daughter in marraige to Imam. Imam (a.s.) read his own Nika (the khutba of which is used today) with the Mehr of 500 dirhams. Imam wrote a letter to Mamun that he would also give Ummul Fadhl Mehr from the wealth of Aakhira. This was in the form of 10 duas which were for fulfilling any hajaat (desires) [Chain of narrators upto Prophet – Jibrail – Allah]* . Thus his title Al-Jawad (the generous one).

  50. Mamun asked the young Imam, “Why did you not run away?”

    Imam said the road was wide enough for all of them and neither had he committed a sin. Mamun then asked him his identity.

    After finding out, he asked Imam what he (Mamun) had in his hands. Imam replied “Allah has created tiny fish in the river. These fish are hunted by the Hawks of the kings and the descendants of the Prophets reveal the secrets”.

  51. Imam who will arise Hazrat Mahdi (Qa’im), peace be on him, and the events which will take place before his appearance, together with the indications and features of it.

    Among them are:
    – The Sufyani will come out in revolt;
    – the Hasanid will be killed;
    – the Abbasids will dispute over worldly kingdom;
    – there will be an eclipse of the sun in the middle of the month of Ramadan;
    – there will be an eclipse of the moon at the end of that month in contrast to ordinary happenings;
    – the land will be swallowed up at al-Bayda’; it will be swallowed in the east-it will be swallowed up in the west;
    – the sun will stay still from the time of its decline to the middle of the time for the afteoon prayer;
    – it will rise from the west;
    – a pure soul (nafs zakiyya) will be killed in the outskirts of Kufa with seventy righteous men;
    – a Hashimite will be slaughtered between the coer (of the Ka’ba) and the station of Abraham);
    – the wall of the mosque of Kufa will be destroyed;
    – black standards will advance from Khurasan;
    – al-Yamani will come out in revolt;
    – al-Maghribi will appear in Egypt and take possession of it from Syria;
    – the Turk will occupy the region of al-Jazira;
    – the Byzantines will occupy Ramla;
    – the star will appear in the east giving light just like the moon gives light;
    – then (the new moon) will bend until its two tips almost meet;
    – a colour will appear in the sky and spread to its horizons;
    – a fire will appear for a long time in the east remaining in the air for three or seven days;
    – the Arabs will throw off the reins and take possession of their land, throwing out the foreign authority;
    – the people of Egypt will kill their ruler and destroy Syria; and three standards will dispute over it (Syria);
    – the standards of Qays and the Arabs will come among the people of Egypt;
    – the standards of Kinda (will go) to Khurasan;
    – horses will come from the west until they are stabled in al-Hira;
    – the black standards will advance towards them from the east; the Euphrates will flood so that the water comes into the alleys of Kufa;
    – sixty liars will come forward, all of them claiming prophethood, and twelve will come forward from the family of Abu Talib, all of them claiming the Imamate; a man of important rank of the supporters of the ‘Abbasids will be but between Jalula’ and Khaniqin;
    – the bridge next to Karkh in the city of Baghdad will be established;
    – a black wind will raise it at the beginning of the day and then an earthquake will occur so that much of it will be swallowed up;
    – fear will cover the people of Iraq and Baghdad; swift death (will occur) there and there will be a loss of property, lives and harvests;
    – locusts will appear at their usual times and at times not usual so that they attack agricultural land and crops and there will be little harvest for what the people planted;
    – two kinds of foreigners will dispute and much blood will be shed in their quarrel;
    – slaves will rebel against obedience to their masters and kill their masters (mawali);
    – a group of heretics (ahl al-bida) will be transformed until they become monkeys and pigs;
    – slaves will conquer the land of their masters; a cry (will come) from the sky (in such a way) that all the people will hear it in their own languages;
    – a face and a chest will appear in the sky before the people in the centre of the sun;
    – the dead will arise from their graves so that they will retu to the world and they will recognize one another and visit one another;
    – that will come to an end with twenty-four continous rainstorms and the land will be revived by them after being dead and it will recognize its blessings;
    – after that every disease will be taken away from those of the Shia of the Mahdi, peace be on him, who believe in the truth;
    at that time they will know of his appearance in Mecca and they will go to him to support him.
    (These signs) are as the reports have mentioned. Among the total of these events are some which are bound (to happen) and other which are conditional. God knows best what will take place. We have only mentioned them on the basis of what is recounted in basic sources of tradition (usul) because of their inclusion in traditions which have been handed down. From God we seek help and Him do we ask for success.

English...
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برچسب : نویسنده : استخدام کار enshagaq بازدید : 289 تاريخ : دوشنبه 30 فروردين 1395 ساعت: 10:31

اَللَّهُمَّ انْتَ ٱلرَّبُّ وَانَا ٱلْمَرْبُوبُall¡humma anta alrrabbu wa an¡ almarb£buO Allah, You are the Sustainer and I am the sustained.وَانْتَ ٱلْخَالِقُ وَانَا ٱلْمَخْلُوقُwa anta alkh¡liqu wa an¡ almakhl£quYou are the Creator and I am the created.وَانْتَ ٱلْمَالِكُ وَانَا ٱلْمَمْلُوكُwa anta alm¡liku wa an¡ almaml£kuYou are the Owner and I am the owned.وَانْتَ ٱلْمُعْطِي وَانَا ٱلسَّائِلُwa anta almu`§¢ wa an¡ alss¡’iluYou are the Granter and I am the beggar.وَانْتَ ٱلرَّازِقُ وَانَا ٱلْمَرْزُوقُwa anta alrr¡ziqu wa an¡ almarz£quYou are the Provider with sustenance and I am the receiver of sustenance.وَانْتَ ٱلْقَادِرُ وَانَا ٱلْعَاجِزُwa anta alq¡diru wa an¡ al`¡jizuYou are the All-powerful and I am the powerless.وَانْتَ ٱلْقَوِيُّ وَانَا ٱلضَّعِيفُwa anta alqawiyyu wa an¡ al¤¤a`¢fuYou are the All-forceful and I am the weak.وَانْتَ ٱلْمُغِيثُ وَانَا ٱلْمُسْتَغِيثُwa anta almugh¢§hu wa an¡ almustagh¢§huYou are the Aide and I am the seeker of aid.وَانْتَ ٱلدَّائِمُ وَانَا ٱلزَّائِلُwa anta aldd¡’imu wa an¡ alzz¡’iluYou are the Everlasting and I am destined to die.وَانْتَ ٱلْكَبِيرُ وَانَا ٱلْحَقِيرُwa anta alkab¢ru wa an¡ al¦aq¢ruYou are the Significant and I am the trivial.وَانْتَ ٱلْعَظِيمُ وَانَا ٱلصَّغِيرُwa anta al`a¨¢mu wa an¡ al¥¥agh¢ruYou are the Great and I am the tiny.وَانْتَ ٱلْمَوْلَىٰ وَانَا ٱلْعَبْدُwa anta almawl¡ wa an¡ al`abduYou are the Lord and I am the slave.وَانْتَ ٱلْعَزِيزُ وَانَا ٱلذَّلِيلُwa anta al`az¢zu wa an¡ aldhdhal¢luYou are the Almighty and I am the humble.وَانْتَ ٱلرَّفِيعُ وَانَا ٱلْوَضِيعُwa anta alrraf¢`u wa an¡ alwa¤¢`uYou are the Elevated and I am the meek.وَانْتَ ٱلْمُدَبِّرُ وَا نَا ٱلْمُدَبَّرُwa anta almudabbiru wa an¡ almudabbaruYou are the Manager and I am managed.وَانْتَ ٱلْبَاقِي وَانَا ٱلْفَانِيwa anta alb¡q¢ wa an¡ alf¡n¢You are the Eteal and I am mortal.وَانْتَ ٱلدَّيَّانُ وَانَا ٱلْمُدَانُwa anta alddayy¡nu wa an¡ almud¡nuYou are the Judge and I am judged.وَانْتَ ٱلْبَاعِثُ وَانَا ٱلْمَبْعُوثُwa anta alb¡`i§hu wa an¡ almab`£§huYou are the Resurrector and I am resurrected.وَانْتَ ٱلْغَنِيُّ وَانَا ٱلْفَقِيرُwa anta alghaniyyu wa an¡ alfaq¢ruYou are the Rich and I am the poor.وَانْتَ ٱلْحَيُّ وَانَا ٱلْمَيِّتُwa anta al¦ayyu wa an¡ almayyituYou are the Ever-living and I am subjected to death.تَجِدُ مَنْ تُعَذِّبُ يَا رَبِّ غَيْرِيtajidu man tu`adhdhibu y¡ rabbi ghayr¢You, O my Lord, can find someone to torment other than meوَلاَ اجِدُ مَنْ يَرْحَمُنِي غَيْرُكَwa l¡ ajidu man yar¦amun¢ ghayrukabut I cannot find anyone to have mercy on me other than You.اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍall¡humma ¥alli `al¡ mu¦ammadin wa ¡li mu¦ammadinO Allah, (please) send blessings upon Mu¦ammad and the Household of Mu¦ammad,وَقَرِّبْ فَرَجَهُمْwa qarrib farajahumhasten their Relief,وَٱرْحَمْ ذُلِّي بَيْنَ يَدَيْكَwar¦am dhull¢ bayna yadaykaand have mercy on my humiliation before You,وَتَضَرُّعِي إِلَيْكَwa ta¤arru`¢ ilaykamy imploration to You,وَوَحْشَتِي مِنَ ٱلنَّاسِwa wa¦shat¢ min alnn¡simy disassociation from people,وَانْسِي بِكَ يَا كَرِيـمُwa uns¢ bika y¡ kar¢muand my entertainment with You, O All-generous.ثُمَّ تَصَدَّقْ عَلَيَّ فِي هٰذِهِ ٱلسَّاعَةِ§humma ta¥addaq `alayya f¢ h¡dhih¢ alss¡`atiThen, (please) endue me at this very hourبِرَحْمَةٍ مِنْ عِنْدِكَ تُهَدِّئُ بِهَا قَلْبِيbira¦matin min `indika tuhaddi’u bih¡ qalb¢with mercy from You by which You tranquilize my heart,وَتَجْمَعُ بِهَا امْرِيwa tajma`u bih¡ amr¢bring together my affairs,وَتَلُمُّ بِهَا شَعَثِيwa talummu bih¡ sha`a§h¢reunite my scattering,وَتُبَيِّضُ بِهَا وَجْهِيwa tubayyi¤u bih¡ wajh¢whiten my face,وَتُكْرِمُ بِهَا مَقَامِيwa tukrimu bih¡ maq¡m¢confer honor on my status,وَتَحُطُّ بِهَا عَنِّي وِزْرِيwa ta¦u§§u bih¡ `ann¢ wizr¢relieve me from my burdens,وَتَغْفِرُ بِهَا مَا مَضَىٰ مِنْ ذُنُوبِيwa taghfiru bih¡ m¡ ma¤¡ min dhun£b¢forgive my past sins,وَتَعْصِمُنِي فِي مَا بَقِيَ مِنْ عُمْرِيwa ta`¥imun¢ f¢ m¡ baqiya min `umr¢protect me against sinning in the rest of my lifetime,وَتَسْتَعْمِلُنِي فِي ذٰلِكَ كُلِّهِwa tasta`milun¢ f¢ dh¡lika kullih¢employ me in my entire lifetimeبِطَاعَتِكَ وَمَا يُرْضِيكَ عَنِّيbi§¡`atika wa m¡ yur¤¢ka `ann¢in acts of obedience to You and acts that bring about Your pleasure,وَتَخْتِمُ عَمَلِي بِاحْسَنِهِwa takhtimu `amal¢ bi’a¦sanih¢seal my deeds with the best of them,وَتَجْعَلُ لِي ثَوَابَهُ ٱلْجَنَّةَwa taj`alu l¢ §haw¡bah£ aljannatadecide Paradise to be my reward for that,وَتَسْلُكُ بِي سَبِيلَ ٱلصَّالِحِينَwa tasluku b¢ sab¢la al¥¥¡li¦¢nalead me to the path of the righteous,وَتُعِينُنِي عَلَىٰ صَالِحِ مَا اعْطَيْتَنِيwa tu`¢nun¢ `al¡ ¥¡li¦i m¡ a`§aytan¢help me do well with the virtuous of what You have given meكَمَا اعَنْتَ ٱلصَّالِحِينَ عَلَىٰ صَالِحِ مَا اعْطَيْتَهُمْkam¡ a`anta al¥¥¡li¦¢na `al¡ ¥¡li¦i m¡ a`§aytahumin the same way as You have helped the righteous ones do well with what You have given them,وَلاَ تَنْزَعْ مِنِّي صَالِحاً اعْطَيْتِنِيهِ ابَداًwa l¡ tanza` minn¢ ¥¡li¦an a`§aytin¢hi abadannever deprive me of any virtuous thing that You have given me,وَلاَ تَرُدَّنِي فِي سُوءٍ ٱسْتَنْقَذْتَنِي مِنْهُ ابَداًwa l¡ taruddan¢ f¢ s£’in istanqadhtan¢ minhu abadannever send me back to a wicked matter from which You have saved me,وَلاَ تُشْمِتْ بِي عَدُوّاً وَلاَ حَاسِداً ابَداًwa l¡ tushmit b¢ `aduwwan wa l¡ ¦¡sidan abadannever make my enemy or one who envies me gloat at my misfortune,وَلاَ تَكِلْنِي إِلَىٰ نَفْسِي طَرْفَةَ عَيْنٍ ابَداًwa l¡ takiln¢ il¡ nafs¢ §arfata `aynin abadanand never leave me alone with my own affairs even for a winking of an eyeوَلاَ اقَلَّ مِنْ ذٰلِكَ وَلاَ اكْثَرَwa l¡ aqalla min dh¡lika wa l¡ ak§haraor less or more than that.يَا رَبَّ ٱلْعَالَمِينَy¡ rabba al`¡lam¢naO Lord of the worlds!اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍall¡humma ¥alli `al¡ mu¦ammadin wa ¡li mu¦ammadinO Allah, (please) send blessings upon Mu¦ammad and the Household of Mu¦ammad,وَارِنِي ٱلْحَقَّ حَقّاً فَاتَّبِعَهُwa arin¢ al¦aqqa ¦aqqan fa’attabi`ah£show the right as it is in reality so that I will follow itوَٱلْبَاطِلَ بَاطِلاً فَاجْتَنِبَهُwalb¡§ila b¡§ilan fa’ajtanibah£and the wrong as it is in reality so that I will shun it,وَلاَ تَجْعَلْهُ عَلَيَّ مُتَشَابِهاًwa l¡ taj`alhu `alayya mutash¡bihannever confuse the right and the wrong for me;فَاتَّبِعَ هَوَايَ بِغَيْرِ هُدىًٰ مِنْكَfa’attabi`a haw¡ya bighayri hudan minkalest I will follow my own desires without finding true guidance from You.وَٱجْعَلْ هَوَايَ تَبَعاً لِطَاعَتِكَwaj`al haw¡ya taba`an li§¡`atikaAnd (please) cause all my desires to follow the obedience to You,وَخُذْ رِضَا نَفْسِكَ مِنْ نَفْسِيwa khudh ri¤¡ nafsika min nafs¢take the pleasure of You from the pleasure of myself,وَٱهْدِنِي لِمَا ٱخْتُلِفَ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِكَwahdin¢ lim¡ ikhtulifa f¢hi min al¦aqqi bi’idhnikaand guide me to the right about which disagreement has taken place by permission of You;إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍinnaka tahd¢ man tash¡’u il¡ ¥ir¡§in mustaq¢minverily, You guide whomever You wish to a straight path.

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برچسب : نویسنده : استخدام کار enshagaq بازدید : 237 تاريخ : دوشنبه 30 فروردين 1395 ساعت: 10:31

SHAFAQNA- Biography of Imam Mohammad Taqi (as) – Sayed Ammar Nakshawani English...
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برچسب : نویسنده : استخدام کار enshagaq بازدید : 252 تاريخ : دوشنبه 30 فروردين 1395 ساعت: 10:31